
While discussing the rhetoric of postmodern theology with one of my students, I offered
Flaming Pope John Paul II as Exhibit A. The student laughed and said, "Yeah, right. That's just silly."
I smiled and responded, "I know it seems silly, but think about it. Listen to how people are discussing the photograph. These people are putting forth the argument that this
is Pope John Paul II. What does that mean? This photograph has great significance to those featured in the article and, I'll bet, any number of Catholic readers."
Again, my student sounded skeptical: "You can't be serious."
"I am. Dead serious," I replied very matter of factly.
The student looked at the picture on my computer screen, then turned back to me. "You think Pope John Paul is appearing in fire?"
"Me?" I laughed. "Of course not. Actually, I'm pretty sure he's not, but I'm going to leave a little wiggle room in case I'm wrong. The point isn't whether the Pope is on some kind of fiery pilgrimage or not. The point is that believers are starting to use this photograph as a kind of symbol of their faith. We're seeing the meaning negotiated right before our eyes!"
I don't think the student bought into my argument, an argument I think has a great deal of merit. Said student wasn't nearly as excited about the photograph, either. Does the photograph capture a moment of the divine made mundanely manifest? I have no clue. At least three people, as noted in the article, believe the dead Pope made an earthly appearance. Thousands of people flocked to websites to see the photograph.
The photograph and the comments in the article suggest three things to me. First, the flaming Pope serves as "evidence" for the holiness of John Paul II. Performing his faith through a lifetime of service, he has transcended death. Second, his reappearance signifies the presence of something greater, namely God. Sirius Black and John Paul II aside, few individuals possesses the ability to communicate by way of fire. As a "Servant of God," flaming John Paul II implicates a special place next God for those who serve. Not everyone who passes on to heaven returns to Earth in the form of an apparition; those deemed Holy servants, or even saintly, return to continue their work. Finally, the appearance John Paul II at a service commemorating his death puts the presence of God smack dab in the middle of Earthly affairs. Through the photograph, the metaphysically transcendent announces, "I am present." The photograph, and subsequent interpretation, brings followers closer to God.
That's what I'm reading, at least. I'm pulling some of these ideas together for a potential article regarding the rhetoric of divine presence in everyday life. Whether it's a bonfire apparition, a likeness seen in the knot of a tree, or a face burned on a tortilla, the rhetorical performance of "pilgrim" or "follower" attaches meaning to what could very well be random occurrences. There's a piece of me that wonders, however, "Could this be the voice of the divine speaking?"